His impressive appearance, his handsome, sweeping gestures, the powerful rhythm of his speech, his loud but never fatiguing voice, the remarkable coherence and literary skill of his phrasing, the richness of imagery, scalding irony, his soaring pathos, his rigid logic, clear as polished steel – those are Trotsky’s virtues as a speaker. He can speak in lapidary phrases, or throw off a few unusually well-aimed shafts and he can give a magnificent set-piece political speech of the kind that previously I had only heard from Jaures. I have seen Trotsky speaking for two and a half to three hours in front of a totally silent, standing audience listening as though spellbound to his monumental political treatise. Most of what Trotsky had to say I knew already and naturally every politician often has to repeat the same ideas again and again in front of new crowds, yet every time Trotsky managed to clothe the same thought in a different form. I do not know whether Trotsky made so many speeches when he became War Minister of our great republic during the revolution and civil war: it is most probable that his organizational work and tireless journeying from end to end of the vast front left him little time for oratory, but even then Trotsky was above all a great political agitator. His articles and books are, as it were, frozen speech – he was literary in his oratory and an orator in literature.
Lastly, only communism makes the state absolutely unnecessary, for there is nobody to be suppressed—“nobody” in the sense of a class, of a systematic struggle against a definite section of the population. We are not utopians, and do not in the least deny the possibility and inevitability of excesses on the part of individual persons, or the need to stop such excesses. In the first place, however, no special machine, no special apparatus of suppression, is needed for this: this will be done by the armed people themselves, as simply and as readily as any crowd of civilized people, even in modern society, interferes to put a stop to a scuffle or to prevent a woman from being assaulted. And, secondly, we know that the fundamental social cause of excesses, which consist in the violation of the rules of social intercourse, is the exploitation of the people, their want and their poverty. With the removal of this chief cause, excesses will inevitably begin to “wither away”. We do not know how quickly and in what succession, but we do know they will wither away. With their withering away the state will also wither away.
I began to use the phrase in my work “white supremacist capitalist patriarchy” because I wanted to have some language that would actually remind us continually of the interlocking systems of domination that define our reality and not to just have one thing be like, you know, gender is the important issue, race is the important issue, but for me the use of that particular jargonistic phrase was a way, a sort of short cut way of saying all of these things actually are functioning simultaneously at all times in our lives.
Coolest guy at the Euro 2012
The capitalists have always used the term “freedom” to mean freedom for the rich to get richer and for the workers to starve to death. In capitalist usage, freedom of the press means freedom of the rich to to bribe the press, freedom to use their wealth to shape and fabricate so-called public opinion.
Privatize everything. Abolish help for the weak, the solitary, the sick and the unemployed. Abolish all aid for everyone except the banks. Don’t look after the poor; let the elderly die. Reduce the wages of the poor, but reduce the taxes of the rich. Make everyone work until they are ninety. Only teach mathematics to traders, reading to big property-owners and history to on-duty ideologues
If we want a beloved community, we must stand for justice, have recognition for difference without attaching difference to privilege.
This social movement can’t achieve its goals if people think it’s essentially some kind of niceness revolution. […] Plenty of oppressive bullshit goes down under the guise of nice. Every day, nice, caring, friendly people try to take our bodily autonomy away from us (women, queers, trans people, nonbinaries, fat people, POC…you name it, they just don’t think we know what’s good for us!). These people would hold a door for us if they saw us coming. Our enemies are not only the people holding “Fags Die God Laughs” signs, they are the nice people who just feel like marriage should be between a man and a woman, no offense, it’s just how they feel! We once got a very nice comment on this site that we decided we could not publish because its content was “But how can I respect women when they dress like – sorry to say it, pardon my language – sluts?”. This is vile, disgusting misogyny and no amount of sugar coating and politeness can make it okay.
Fascism is not to be debated, it is to be smashed.
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